Exclusive to The Beiruter: A growing Maronite presence in Jordan

After 17 years of waiting, a Maronite project at one of Christianity’s most significant sites is finally moving from cornerstone and architectural plans to construction.

The journey of the Maronite Church of the Baptism of Jesus Christ at Al-Maghtas, Jordan’s Baptism Site, began in 2009. Its cornerstone was laid in 2012, but more than a decade would pass before the engineering, administrative and financial requirements needed to build it fell into place. Funding has now been secured, and construction is expected to take around 18 months.

What will rise at the site traditionally associated with the baptism of Jesus Christ by John the Baptist is more than a church. The plans envision a fully integrated complex with facilities for pilgrims, parishioners, accommodation and activities.

And Al-Maghtas is only part of a much larger story.

In an exclusive interview with The Beiruter, Father Joseph Soueid, the Patriarchal Vicar of the Maronites in Jordan, reveals that

preparations are also underway for a new church dedicated to Saint Rafqa in Fuheis, Jordan, on a plot of approximately 11,000 square meters.

Together with Saint Charbel Church in Amman and the new church at Al-Maghtas, the third project could, in Father Soueid’s vision, become another step toward consolidating the Maronite presence in Jordan and eventually developing it into a more established Maronite ecclesiastical structure.

A project 17 years in the making

The story began in 2009, when King Abdullah II bin Al-Hussein allocated a plot of approximately 4,000 square meters at Al-Maghtas to the Maronite Church.

The project was initiated during the tenure of the late Maronite Patriarch Nasrallah Boutros Sfeir. It entered a new phase under Patriarch Bechara Boutros Al-Rahi, who laid the cornerstone at the site in 2012.

Maronite Patriarch Cardinal Bechara Boutros Al-Rahi with Father Joseph Soueid, Patriarchal Vicar of the Maronites in Jordan.

What followed was a lengthy process involving land registration, documentation, approvals and the development of architectural plans suited to the religious and archaeological sensitivity of the Baptism Site.

In 2024, the Maronite Patriarch tasked Father Soueid with directly overseeing the project. His work included completing the planning and documentation files, while coordinating with Jordanian and ecclesiastical authorities, the Lebanese diaspora, Christian communities abroad and relevant diplomats to secure the funding required to launch construction.

On the Jordanian side, Prince Ghazi bin Muhammad, the King’s adviser for religious and cultural affairs, was among the key figures following the project.

After years of planning and attempts to secure financing, the project has now reached the point its supporters had waited for: actual construction.

A site designed to stand out

The significance of the project lies not only in being located at Al-Maghtas, but also in where the Maronite church will stand within the site.

In another important detail revealed to The Beiruter, Father Soueid says the Maronite Church was given a prominent position at the entrance to Al-Maghtas, making its façade one of the first visitors will see as they enter.

He places that decision within the context of the longstanding relationship between Jordan’s Hashemite royal family and the Maronite Patriarchate, stretching from the reign of King Hussein bin Talal to King Abdullah II.

That relationship will also be visible in the architecture.

Father Soueid reveals that

Prince Ghazi bin Muhammad asked for the façade of the Al-Maghtas complex to draw inspiration from the Maronite Patriarchal See in Bkerke.

The result will give the Maronite complex at the entrance to Al-Maghtas a direct architectural reference to the seat of the Maronite Patriarchate in Lebanon.

More than a church

Calling the project a “new church” does not fully capture its scale.

The church will form part of a larger complex designed for pilgrims, parishioners, accommodation and activities. Plans include an underground theatre, spaces for residents and members of the parish, and a “Ruth Tent,” named after the biblical Ruth, who appears in the genealogy of Jesus.

The aim is to create a site capable of hosting pilgrims and religious and cultural activities rather than limiting its function to the celebration of Mass.

Ten years of plans

Reaching the construction stage was preceded by years of architectural work. Engineer Osama Tawal has accompanied the project since its early stages, studying the site from historical, spiritual and engineering perspectives and developing its plans over roughly a decade.

One of the central challenges was finding a design that could preserve the architectural identity envisioned for the complex while complying with the regulations governing Al-Maghtas and UNESCO requirements.

With the project now moving into construction, engineer Habib Haddad and his team are overseeing its engineering and on-site implementation, in coordination with Tawal and the other parties involved.

The funding breakthrough

For years, financing remained the main obstacle standing between the architectural plans and an actual building.

That changed when Lebanese businessman Sheikh Sarkis Elias Sarkis agreed to fully fund the project.

Father Soueid described the contribution as having “restored hope in a project that has been waiting since 2009,” stressing that

the objective was not simply to build a church, but to create a house of prayer, a beacon of faith, a destination for pilgrims, and a bridge of love and encounter between peoples.

With the financing secured, construction can finally begin. Under the current schedule, the work is expected to take around 18 months.

The significance of that support is amplified by the site itself. "Al-Maghtas is traditionally identified as the place where Jesus was baptized by John the Baptist, where the heavens opened, the Holy Spirit descended and the voice of the Father was heard: “This is my beloved Son, with whom I am well pleased.”"

From the Baptism Site to the Lebanese diaspora

For the Maronite Church, choosing Al-Maghtas carries a meaning that extends beyond expanding its geographical presence in Jordan.

The site is associated in Christian tradition with the baptism of Jesus by John the Baptist in the Jordan River and the Gospel scene bringing together the Son, the descent of the Holy Spirit and the voice of the Father.

Father Soueid captures its significance in a simple phrase: “Heaven and earth met there.”

But the spiritual identity of the project does not mean it is intended for Maronites alone.

While unmistakably Maronite, the complex is also envisioned as a destination for Lebanese visitors, including the diaspora, and for pilgrims arriving from Lebanon and Lebanese communities around the world.

Father Soueid describes it as

a church for all of Lebanon and the Lebanese abroad.