Lebanese lawyer and professor Rizk Zgheib examines the “Boycott of Israel” law and the possibility of its amendment or repealing altogether.
Repealing the “Boycott of Israel” law?
For more than 7 decades, Lebanon’s legal framework governing relations with Israel has been defined by a strict policy of boycott and criminalization of contact. Enshrined in the 1955 “Boycott of Israel” law, this framework has long reflected Lebanon’s position within the broader Arab-Israeli conflict.
Today, however, the law has re-emerged at the center of political and legal debate, driven by evolving regional dynamics, indirect negotiations, and reported external pressure, particularly from the United States (U.S.), to reconsider or suspend its application. This renewed scrutiny raises fundamental questions about the law’s scope, its relevance in a shifting geopolitical context, and the constitutional complexities surrounding any potential amendment.
Legal and structural complications for the law’s amendment
In an interview with The Beiruter, lawyer and professor Rizk Zgheib situated Lebanon’s boycott of Israel within a broader historical and legal framework that extends beyond domestic legislation.
He stressed that the law did not emerge in isolation but rather as part of a coordinated regional policy adopted by Arab states following the 1948 Arab-Israeli War. This collective approach was institutionalized through the Arab League’s decision to establish a central boycott office in Damascus, alongside national offices (including one in Lebanon) tasked with enforcing economic and civil restrictions on dealings with Israel. As such, the Lebanese boycott law reflects not only national policy but also a legacy of pan-Arab political alignment.
Zgheib underscored that any discussion of repealing or amending the boycott law cannot be distanced from Lebanon’s current legal status vis-à-vis Israel. Lebanon remains, in formal terms, in a state of war, albeit governed by the 1949 General Armistice Agreement, which suspended active hostilities without terminating the conflict. This distinction is critical: the persistence of a legal state of war sustains Israel’s classification as an “enemy” under Lebanese law, particularly within the penal code. Therefore, contrary to common assumptions, Zgheib believed that repealing the boycott law alone would not suffice to normalize relations or eliminate legal barriers. The deeper issue lies in the overarching legal framework that defines the bilateral relationship.
Importantly, Zgheib clarified that addressing this framework does not necessarily require amending the Lebanese Penal Code itself. Instead, it necessitates a transformation of the legal status between the two sides; namely, moving beyond the armistice toward a different form of agreement, such as a peace treaty or mutual recognition. Only such a shift would effectively dissolve the legal designation of enmity and render existing punitive provisions obsolete in practice.
Should such a political and legal transition occur, the amendment or repeal of the boycott law would follow through established legislative procedures. Invoking the principle of parallelism of forms and competencies, Zgheib explained that a law enacted by Parliament can only be modified or repealed by the same authority. In this sense, the process is procedurally straightforward but politically contingent.
Finally, Zgheib highlighted that the executive branch retains the authority to engage in negotiations (even with an enemy state) without violating the boycott law. However, any resulting agreement that alters the legal state of war would trigger the need for legislative adjustments. In essence, the fate of the boycott law is inseparable from broader questions of war, recognition, and political will.
U.S. push for its amendment
Recent developments have brought renewed international attention to Lebanon’s boycott law. Reports indicate that members of the U.S. Congress have urged American diplomatic representatives in Beirut to pressure the Lebanese government to suspend or ease the enforcement of laws criminalizing contact with Israelis, while President Donald Trump personally and explicitly mentioned the need for its repeal at the White House when Lebanese and Israeli ambassadors met for direct talks last week.
According to these calls, the current legal framework is seen as an obstacle to implementing international commitments, particularly United Nations Security Council (UNSC) Resolution 1701, which governs the cessation of hostilities in southern Lebanon following the 2006 July War. U.S. lawmakers argue that restricting communication increases the risk of miscalculation along the border and complicates diplomatic and security coordination.
Although no formal request has been officially submitted to the Lebanese government, statements attributed to U.S. officials and political figures suggest a broader strategic objective: encouraging direct or indirect engagement between Lebanon and Israel as part of conflict de-escalation efforts. This position aligns with a wider regional trend, where several Arab states have moved toward normalization agreements with Israel in recent years.
Domestically, however, such proposals remain highly controversial. Lebanese political actors are deeply divided. Some view revisiting the law as a pragmatic necessity to facilitate negotiations and safeguard national interests, particularly in sensitive areas such as border demarcation and resource management. Others, including influential political factions, categorically reject any modification, framing it as a step toward normalization that undermines Lebanon’s long-standing position of resistance.
What is the “Boycott of Israel” law?
Lebanon’s boycott law, adopted in 1955 in line with a broader League of Arab States (LAS) policy, constitutes one of the country’s most stringent legal instruments regulating external relations. At its core, the law prohibits any form of direct or indirect interaction between Lebanese individuals or entities and Israel or Israeli-affiliated persons and institutions.
The scope of the law is comprehensive. It bans economic, financial, and contractual dealings, as well as any form of cooperation or exchange. This includes trade agreements, financial transactions, and even indirect business relationships with companies linked to Israel. Additionally, the importation or circulation of Israeli goods and products is strictly forbidden.
Violations of the law carry severe penalties. Individuals found guilty of breaching its provisions may face imprisonment ranging from 3 three to 10 years, accompanied by financial fines. In some cases, additional sanctions such as professional bans may also be imposed.
Although the law does not explicitly mention the non-recognition of the “State of Israel,” its practical application effectively enforces a policy of legal and political isolation. Over time, it has been reinforced by complementary provisions within the 1943 Lebanese Penal Code (Legislative Decree No. 340/1943); particularly those criminalizing contact with an “enemy state,” such as Articles 274, 275, 285, and 286. Together, these measures form an integrated legal system that institutionalizes Lebanon’s state of hostility with Israel.
To conclude, while the mechanisms for its amendment are legally accessible, the broader implications are far more complex. Any attempt to modify or repeal the law would have to navigate a dense web of constitutional considerations, political divisions, and strategic calculations. Ultimately, the future of the boycott law will not be determined by legal procedure alone, but by Lebanon’s broader vision of its role in a rapidly changing Middle East.
